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Beauty
Beauty is a word we use to compliment things that we like to
contemplate.
When we say that something is beautiful we are saying that
it gives pleasure to our senses or to our mind. It is something that we like to
see, hear, feel, or think about. It is a joy to contemplate.
It could be a natural scene, a human body, a sound, music, a
painting, a scene in a movie, a poem, a particularly elegant and well done
action, a design, even a mathematical theorem.
It is difficult to understand what is in common among all
these things that we think of as beautiful. Maybe it is a particular symmetry,
each part fitting well with the others, everything coming together just right.
There is also an element of it being desirable for its own sake, independent of
its utility. We think it is beautiful independent of what use we could put it
to. Maybe it is because it invites us to suspend striving for a moment so that
it can bring a certain order and peace to our mind.
A strange twist on beauty is how the same thing can be
beautiful from one point of view and ugly from another. Something can be so
ugly that it invites contemplation and becomes something beautiful. Or it may
normally be rather unremarkable but in a certain setting it becomes beautiful.
Consider the human body. What is it that makes a body
beautiful? Symmetry, how each part flows into the other, with no part
overpowering or clashing with the other, how all the parts function together in
harmony, how the whole moves together with grace and ease. Still, different
cultures and times have had different ideals of physical beauty. Also, our perception of beauty can get mixed
up with different things. It is a commonplace that a parent may think their
baby is beautiful when others have to hide their smiles. The person you love
may seem beautiful to you independent of what others think. A treasured
grandmother can look beautiful even if they would not appear so to anyone else.
It is because contemplating them gives you pleasure because of past
associations or future hopes. It is the peace and pleasure you get in
contemplating them.
Appreciation of beauty also varies according to background
and taste. For example, a mathematician may get great pleasure contemplating a
simple and elegant proof to a complex theorem while others just see a bunch of
boring and confusing symbols. An art lover might find an abstract painting or a
disturbing surrealist image beautiful while someone without a similar
background would just shake their head and look for the seascapes and covered
bridges.
Take the example of disturbing works of art. You may be
repelled by them and never want to see them again, or there may be something
about a particular work that compels your attention. It captures something that
you feel a need to contemplate. It gives form to something that you know is
there on the fringes of your awareness. The artist’s ability to capture it
makes it a beautiful.
The pleasure of contemplating beautiful things is very
powerful and even though the beauty itself may be independent of utility,
beauty is often put to use. For example, associating beautiful bodies with
products helps make the products desirable, or so the advertisers hope. If we
ourselves are not beautiful, we may somehow hope that associating with the
things that the beautiful associate with may make us more beautiful. But why do
we want to be beautiful? Because beauty invites attention and appreciation. It
grants a certain status. It also gets mixed up with sexual attractiveness. It
is ironic that someone with a beautiful body may be a terrible lover and a very
annoying person to be around. But we still want to give them the benefit of the
doubt because we want the status of being associated with beauty.
But beauty is associated with more elevated things as well.
Some philosophers and mystics have considered the intellectual, dispassionate
contemplation of beauty as the greatest good. One reason could be the peace
that comes with contemplating beauty. And if beauty comes from symmetry and
order of design, what is more beautiful than the universe itself? Are not all
things striving toward their most perfect form? And what could be more
beautiful than the mind that created it all? What greater bliss could there be
than the beatific vision of the divine mind?
Others of us though can’t quite see it. Even the
contemplation of beauty can go to an extreme, loose its balance and harmony. As
we can abstract truth and good far outside of normal human experience until we
consider them divine, the same can be done with beauty. But ultimately, it is
still just us, down here with our language, experience, and desire.
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